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T, the twentieth letter of the English alphabet, was by the Greeks
absurdly called tau. In the alphabet whence ours comes it had the
form of the rude corkscrew of the period, and when it stood alone

(which was more than the Phoenicians could always do) signified

Tallegal, translated by the learned Dr. Brownrigg, "tanglefoot."


TABLE D'HOTE, n. A caterer's thrifty concession to the universal
passion for irresponsibility.


  Old Paunchinello, freshly wed,

      Took Madam P. to table,

  And there deliriously fed

      As fast as he was able.


  "I dote upon good grub," he cried,

      Intent upon its throatage.

  "Ah, yes," said the neglected bride,

      "You're in your table d'hotage."


Associated Poets



TAIL, n. The part of an animal's spine that has transcended its
natural limitations to set up an independent existence in a world of
its own. Excepting in its foetal state, Man is without a tail, a
privation of which he attests an hereditary and uneasy consciousness
by the coat-skirt of the male and the train of the female, and by a
marked tendency to ornament that part of his attire where the tail
should be, and indubitably once was. This tendency is most observable
in the female of the species, in whom the ancestral sense is strong
and persistent. The tailed men described by Lord Monboddo are now
generally regarded as a product of an imagination unusually
susceptible to influences generated in the golden age of our pithecan
past.


TAKE, v.t. To acquire, frequently by force but preferably by stealth.


TALK, v.t. To commit an indiscretion without temptation, from an
impulse without purpose.


TARIFF, n. A scale of taxes on imports, designed to protect the
domestic producer against the greed of his consumer.


  The Enemy of Human Souls

  Sat grieving at the cost of coals;

  For Hell had been annexed of late,

  And was a sovereign Southern State.


  "It were no more than right," said he,

  "That I should get my fuel free.

  The duty, neither just nor wise,

  Compels me to economize --

  Whereby my broilers, every one,

  Are execrably underdone.

  What would they have? -- although I yearn

  To do them nicely to a turn,

  I can't afford an honest heat.

  This tariff makes even devils cheat!

  I'm ruined, and my humble trade

  All rascals may at will invade:

  Beneath my nose the public press

  Outdoes me in sulphureousness;

  The bar ingeniously applies

  To my undoing my own lies;

  My medicines the doctors use

  (Albeit vainly) to refuse

  To me my fair and rightful prey

  And keep their own in shape to pay;

  The preachers by example teach

  What, scorning to perform, I teach;

  And statesmen, aping me, all make

  More promises than they can break.

  Against such competition I

  Lift up a disregarded cry.

  Since all ignore my just complaint,

  By Hokey-Pokey! I'll turn saint!"

  Now, the Republicans, who all

  Are saints, began at once to bawl

  Against his competition; so

  There was a devil of a go!

  They locked horns with him, tete-a-tete

  In acrimonious debate,

  Till Democrats, forlorn and lone,

  Had hopes of coming by their own.

  That evil to avert, in haste

  The two belligerents embraced;

  But since 'twere wicked to relax

  A tittle of the Sacred Tax,

  'Twas finally agreed to grant

  The bold Insurgent-protestant

  A bounty on each soul that fell

  Into his ineffectual Hell.


Edam Smith



TECHNICALITY, n. In an English court a man named Home was tried for
slander in having accused his neighbor of murder. His exact words
were: "Sir Thomas Holt hath taken a cleaver and stricken his cook
upon the head, so that one side of the head fell upon one shoulder and
the other side upon the other shoulder." The defendant was acquitted
by instruction of the court, the learned judges holding that the words
did not charge murder, for they did not affirm the death of the cook,
that being only an inference.


TEDIUM, n. Ennui, the state or condition of one that is bored. Many
fanciful derivations of the word have been affirmed, but so high an
authority as Father Jape says that it comes from a very obvious
source -- the first words of the ancient Latin hymn Te Deum
Laudamus
. In this apparently natural derivation there is something
that saddens.


TEETOTALER, n. One who abstains from strong drink, sometimes totally,
sometimes tolerably totally.


TELEPHONE, n. An invention of the devil which abrogates some of the
advantages of making a disagreeable person keep his distance.


TELESCOPE, n. A device having a relation to the eye similar to that
of the telephone to the ear, enabling distant objects to plague us
with a multitude of needless details. Luckily it is unprovided with a
bell summoning us to the sacrifice.


TENACITY, n. A certain quality of the human hand in its relation to
the coin of the realm. It attains its highest development in the hand
of authority and is considered a serviceable equipment for a career in
politics. The following illustrative lines were written of a
Californian gentleman in high political preferment, who has passed to
his accounting:


  Of such tenacity his grip

  That nothing from his hand can slip.

  Well-buttered eels you may o'erwhelm

  In tubs of liquid slippery-elm

  In vain -- from his detaining pinch

  They cannot struggle half an inch!

  'Tis lucky that he so is planned

  That breath he draws not with his hand,

  For if he did, so great his greed

  He'd draw his last with eager speed.

  Nay, that were well, you say. Not so

  He'd draw but never let it go!


THEOSOPHY, n. An ancient faith having all the certitude of religion
and all the mystery of science. The modern Theosophist holds, with
the Buddhists, that we live an incalculable number of times on this
earth, in as many several bodies, because one life is not long enough
for our complete spiritual development; that is, a single lifetime
does not suffice for us to become as wise and good as we choose to
wish to become. To be absolutely wise and good -- that is perfection;
and the Theosophist is so keen-sighted as to have observed that
everything desirous of improvement eventually attains perfection.
Less competent observers are disposed to except cats, which seem
neither wiser nor better than they were last year. The greatest and
fattest of recent Theosophists was the late Madame Blavatsky, who had
no cat.


TIGHTS, n. An habiliment of the stage designed to reinforce the
general acclamation of the press agent with a particular publicity.
Public attention was once somewhat diverted from this garment to Miss
Lillian Russell's refusal to wear it, and many were the conjectures as
to her motive, the guess of Miss Pauline Hall showing a high order of
ingenuity and sustained reflection. It was Miss Hall's belief that
nature had not endowed Miss Russell with beautiful legs. This theory
was impossible of acceptance by the male understanding, but the
conception of a faulty female leg was of so prodigious originality as
to rank among the most brilliant feats of philosophical speculation!
It is strange that in all the controversy regarding Miss Russell's
aversion to tights no one seems to have thought to ascribe it to what
was known among the ancients as "modesty." The nature of that
sentiment is now imperfectly understood, and possibly incapable of
exposition with the vocabulary that remains to us. The study of lost
arts has, however, been recently revived and some of the arts
themselves recovered. This is an epoch of renaissances, and there
is ground for hope that the primitive "blush" may be dragged from its
hiding-place amongst the tombs of antiquity and hissed on to the
stage.


TOMB, n. The House of Indifference. Tombs are now by common consent
invested with a certain sanctity, but when they have been long
tenanted it is considered no sin to break them open and rifle them,
the famous Egyptologist, Dr. Huggyns, explaining that a tomb may be
innocently "glened" as soon as its occupant is done "smellynge," the
soul being then all exhaled. This reasonable view is now generally
accepted by archaeologists, whereby the noble science of Curiosity has
been greatly dignified.


TOPE, v. To tipple, booze, swill, soak, guzzle, lush, bib, or swig.
In the individual, toping is regarded with disesteem, but toping
nations are in the forefront of civilization and power. When pitted
against the hard-drinking Christians the absemious Mahometans go down
like grass before the scythe. In India one hundred thousand beef-
eating and brandy-and-soda guzzling Britons hold in subjection two
hundred and fifty million vegetarian abstainers of the same Aryan
race. With what an easy grace the whisky-loving American pushed the
temperate Spaniard out of his possessions! From the time when the
Berserkers ravaged all the coasts of western Europe and lay drunk in
every conquered port it has been the same way: everywhere the nations
that drink too much are observed to fight rather well and not too
righteously. Wherefore the estimable old ladies who abolished the
canteen from the American army may justly boast of having materially
augmented the nation's military power.


TORTOISE, n. A creature thoughtfully created to supply occasion for
the following lines by the illustrious Ambat Delaso:



TO MY PET TORTOISE



  My friend, you are not graceful -- not at all;

  Your gait's between a stagger and a sprawl.


  Nor are you beautiful: your head's a snake's

  To look at, and I do not doubt it aches.


  As to your feet, they'd make an angel weep.

  'Tis true you take them in whene'er you sleep.


  No, you're not pretty, but you have, I own,

  A certain firmness -- mostly you're [sic] backbone.


  Firmness and strength (you have a giant's thews)

  Are virtues that the great know how to use --


  I wish that they did not; yet, on the whole,

  You lack -- excuse my mentioning it -- Soul.


  So, to be candid, unreserved and true,

  I'd rather you were I than I were you.


  Perhaps, however, in a time to be,

  When Man's extinct, a better world may see


  Your progeny in power and control,

  Due to the genesis and growth of Soul.


  So I salute you as a reptile grand

  Predestined to regenerate the land.


  Father of Possibilities, O deign

  To accept the homage of a dying reign!


  In the far region of the unforeknown

  I dream a tortoise upon every throne.


  I see an Emperor his head withdraw

  Into his carapace for fear of Law;


  A King who carries something else than fat,

  Howe'er acceptably he carries that;


  A President not strenuously bent

  On punishment of audible dissent --


  Who never shot (it were a vain attack)

  An armed or unarmed tortoise in the back;


  Subject and citizens that feel no need

  To make the March of Mind a wild stampede;


  All progress slow, contemplative, sedate,

  And "Take your time" the word, in Church and State.


  O Tortoise, 'tis a happy, happy dream,

  My glorious testudinous regime!


  I wish in Eden you'd brought this about

  By slouching in and chasing Adam out.


TREE, n. A tall vegetable intended by nature to serve as a penal
apparatus, though through a miscarriage of justice most trees bear
only a negligible fruit, or none at all. When naturally fruited, the
tree is a beneficient agency of civilization and an important factor
in public morals. In the stern West and the sensitive South its fruit

(white and black respectively) though not eaten, is agreeable to the
public taste and, though not exported, profitable to the general
welfare. That the legitimate relation of the tree to justice was no
discovery of Judge Lynch (who, indeed, conceded it no primacy over the
lamp-post and the bridge-girder) is made plain by the following
passage from Morryster, who antedated him by two centuries:


      While in yt londe I was carried to see ye Ghogo tree, whereof

  I had hearde moch talk; but sayynge yt I saw naught remarkabyll in

  it, ye hed manne of ye villayge where it grewe made answer as

  followeth:

      "Ye tree is not nowe in fruite, but in his seasonne you shall

  see dependynge fr. his braunches all soch as have affroynted ye

  King his Majesty."

      And I was furder tolde yt ye worde "Ghogo" sygnifyeth in yr

  tong ye same as "rapscal" in our owne.


Trauvells in ye Easte



TRIAL, n. A formal inquiry designed to prove and put upon record the
blameless characters of judges, advocates and jurors. In order to
effect this purpose it is necessary to supply a contrast in the person
of one who is called the defendant, the prisoner, or the accused. If
the contrast is made sufficiently clear this person is made to undergo
such an affliction as will give the virtuous gentlemen a comfortable
sense of their immunity, added to that of their worth. In our day the
accused is usually a human being, or a socialist, but in mediaeval
times, animals, fishes, reptiles and insects were brought to trial. A
beast that had taken human life, or practiced sorcery, was duly
arrested, tried and, if condemned, put to death by the public
executioner. Insects ravaging grain fields, orchards or vineyards
were cited to appeal by counsel before a civil tribunal, and after
testimony, argument and condemnation, if they continued in
contumaciam
the matter was taken to a high ecclesiastical court,
where they were solemnly excommunicated and anathematized. In a
street of Toledo, some pigs that had wickedly run between the
viceroy's legs, upsetting him, were arrested on a warrant, tried and
punished. In Naples and ass was condemned to be burned at the stake,
but the sentence appears not to have been executed. D'Addosio relates
from the court records many trials of pigs, bulls, horses, cocks,
dogs, goats, etc., greatly, it is believed, to the betterment of their
conduct and morals. In 1451 a suit was brought against the leeches
infesting some ponds about Berne, and the Bishop of Lausanne,
instructed by the faculty of Heidelberg University, directed that some
of "the aquatic worms" be brought before the local magistracy. This
was done and the leeches, both present and absent, were ordered to
leave the places that they had infested within three days on pain of
incurring "the malediction of God." In the voluminous records of this

cause celebre nothing is found to show whether the offenders braved
the punishment, or departed forthwith out of that inhospitable
jurisdiction.


TRICHINOSIS, n. The pig's reply to proponents of porcophagy.

  Moses Mendlessohn having fallen ill sent for a Christian
physician, who at once diagnosed the philosopher's disorder as
trichinosis, but tactfully gave it another name. "You need and
immediate change of diet," he said; "you must eat six ounces of pork
every other day."

  "Pork?" shrieked the patient -- "pork? Nothing shall induce me to
touch it!"

  "Do you mean that?" the doctor gravely asked.

  "I swear it!"

  "Good! -- then I will undertake to cure you."


TRINITY, n. In the multiplex theism of certain Christian churches,
three entirely distinct deities consistent with only one. Subordinate
deities of the polytheistic faith, such as devils and angels, are not
dowered with the power of combination, and must urge individually
their clames to adoration and propitiation. The Trinity is one of the
most sublime mysteries of our holy religion. In rejecting it because
it is incomprehensible, Unitarians betray their inadequate sense of
theological fundamentals. In religion we believe only what we do not
understand, except in the instance of an intelligible doctrine that
contradicts an incomprehensible one. In that case we believe the
former as a part of the latter.


TROGLODYTE, n. Specifically, a cave-dweller of the paleolithic
period, after the Tree and before the Flat. A famous community of
troglodytes dwelt with David in the Cave of Adullam. The colony
consisted of "every one that was in distress, and every one that was
in debt, and every one that was discontented" -- in brief, all the
Socialists of Judah.


TRUCE, n. Friendship.


TRUTH, n. An ingenious compound of desirability and appearance.
Discovery of truth is the sole purpose of philosophy, which is the
most ancient occupation of the human mind and has a fair prospect of
existing with increasing activity to the end of time.


TRUTHFUL, adj. Dumb and illiterate.


TRUST, n. In American politics, a large corporation composed in
greater part of thrifty working men, widows of small means, orphans in
the care of guardians and the courts, with many similar malefactors
and public enemies.


TURKEY, n. A large bird whose flesh when eaten on certain religious
anniversaries has the peculiar property of attesting piety and
gratitude. Incidentally, it is pretty good eating.


TWICE, adv. Once too often.


TYPE, n. Pestilent bits of metal suspected of destroying
civilization and enlightenment, despite their obvious agency in this
incomparable dictionary.


TZETZE (or TSETSE) FLY, n. An African insect (Glossina morsitans)
whose bite is commonly regarded as nature's most efficacious remedy
for insomnia, though some patients prefer that of the American
novelist (Mendax interminabilis).




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